It is the nature of God to love, and this has been His nature from eternity. As God’s love is eternal, and divine love must have had someone to love through eternity, It is not difficult to see here the eternal Being of the Son upon whom this love was lavished. Genesis 22 has often been used to show the close relationship between the Father and the Son, and there we find God stressing the love of Abraham the father for Isaac the son-"thine only son Isaac, whom thou lovest”, v. 2. God understood Abraham’s feelings.
Since it is true that the Father loves the Son, then Calvary becomes even more wonderful. The God of heaven was not giving someone who could be regarded as expendable, but the One He gave was the object of divine affection, and giving Him cost Him something.
The apostle John is the one who draws attention to the love of the Father for the Son, and his Gospel contains seven references to it, one being the comment of John the Baptist, John 3. 35 and six others coming from the lips of the Lord Jesus Himself. It seems as though He delighted to dwell upon this fact. Other Gospels also recognize the truth as they record the word from heaven, “this is my beloved Son".
With the exception of the first, we shall look at the other six references in the order in which they occur. The introductory one is
John 17.24,
It is significant that in Ephesians 1. 4 the expression “before the foundation of the world” is used concerning God’s eternal choice of believers to be His own, to be “without blame before him”. In 1 Peter 1. 20 the expression is again used to speak of the Lamb “foreordained before the foundation of the world”, and the context speaks of the shedding of blood. The One foreordained to provide a righteous basis for God’s choice of sinfiers for Himself was the One the Father loved from eternity.
John 3. John 5. 19-20,
John 10. 16-17, "Therefore doth my Father love me, because I lay down my life, that I might take it again’. Is this an added love because of the sacrificial work that He was about to complete? Is it that the Father could say, “I love My Son”, not only because He is His Son but also because of His obedience unto death, His willingness to go to the bitter end in devotion to His will? Verse 18 makes it clear that in laying down His life He was acting in conformity with the Father’s commandment. He was laying it down voluntarily, not by compulsion, and His willingness to do this called forth the Father’s love in a deeper measure. Verses 17-18 both underline the truth that man was helpless to take that blessed life, and if the life was to be taken at all, it must be by way of selfless yielding to the expressed will of God. “Therefore doth my Father love me.” Calvary was a dreadful place, a place of suffering and shame, of horror and humiliation, but never had the Father loved His Son more than as He watched Him at that place. We know that when the Lord was baptized by John, foreshadowing a later “baptism”, Matt. 20. 22-23,. the Father’s voice was heard from the opened heaven, “This is my beloved Son, in whom I am well pleased”. Surely God could rightly echo the same words as He gazed at the cross.
John 15. 9, John 17.
So dear, so very dear to God,
Dearer I cannot be: The love wherewith He loves the Son
Such is His love to me.
If one would ask, “How much does God love me?”, the answer can only be “as He loved the Son’. This is an immeasurable deep, and we are reminded of the word “so” in John 3. 16-measure that if you can!
John 17. 26, “I
Surely this emphasis of the love of God flowing out to man through the Son is the miracle of Christianity. It is now possible for us to say, “we love him, because he first loved us”, 1 John 4. 19, and we recognize and submit ourselves to the gracious work of the Holy Spirit, inasmuch as by Him “the love of God is shed abroad in our hearts”, Rom. 5. 5.
I love Thee Lord, yet ‘tis no love of mine That Goethe forth to that great heart of Thine; ‘Ties Thine own love which Thou hast given me Returning back, O loving Lord, to Thee.
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